Robert Mueller’s Record of Framing Innocents to Protect the Guilty

by Eric Zuesse, The Duran:


(NOTE: This 8-part, 21,000-word, article — prior to its current updates — was offered in March 2019 as an exclusive, to each of the mainstream and other pro-U.S.-Government ‘news’-media, and none even replied; so, it now is offered to all of them yet again for publication, but on a non-exclusive and free basis, and this time it is also being submitted to many of the smaller or “alternative” news-media. Therefore, your sharing, and linking to, this article will be especially appreciated, because the ‘news’-media themselves clearly don’t want this information and its documentation to be known by the general public. What follows is as lengthy in word-count as a typical 80-page book, but, given its 146 links directly to its crucial evidences, it is more equivalent to around a 250-page book, because it — which almost no books do or even CAN do — enables the reader to access immediately the evidences that it most especially relies upon, so that the reader can evaluate those for oneself, not rely merely upon what is being said here.)

TRUTH LIVES on at https://sgtreport.tv/

Robert Mueller was a central creator of the deceits upon the public regarding Trump-Russiagate, the invasion of Iraq, the hiding of the money-trail that funded the training and operations of the 9/11 attackers, the frame-up of Iran as “the top state-sponsor of terrorism,” the false allegation that Iran was behind the 1996 Khobar Towers bombing, and the protection and total legal immunity of the Saud family.

Kit Knightly, at the news-site Off-Guardian, headlined on 25 March 2019, “Mueller’s Sideshow Closes – But it has Served its Purpose”, and he concluded that the most credible hypothesis as to what the actual purpose of Mueller’s Special Counsel Trump-Russiagate investigation was, is to fool the American public to think that the U.S. Government is honest and trustworthy, and that its public officials are accountable to the public. Knightly argued that it’s all just a con. But the purpose of the present article is simply to document the type of person that Mueller himself is — to document it from his actual record in the various public offices that Mueller has held.

The Special Counsel Robert Mueller wasn’t able to obtain any convictions against Donald Trump as having in any way collaborated with Russia’s Government to win the 2016 Presidential election, but this doesn’t necessarily mean that Mueller was serving the public instead of serving some billionaires, known or unknown, here and/or abroad. (Those are the people who control the U.S. Government.) Ever since the start of the “Russiagate” probes, the case against Russia was based upon low quality, unreliable, ‘evidence,’ much if not all of which should have been thrown out, unacceptable to present to any jury — and far less suitable for winning from a jury an actual conviction.

For example, according to the pro-Democratic-Party expert number-cruncher on election-polling, Nate Silver, writing 17 December 2018, “If you wrote out a list of the most important factors in the 2016 election, I’m not sure that Russian social media memes would be among the top 100. The scale was quite small and there’s not much evidence that they were effective.”

Soon thereafter, Aaron Maté headlined in the Democratic Party’s The Nation magazine on December 28th, “New Studies Show Pundits Are Wrong About Russian Social-Media Involvement in US Politics: Far from being a sophisticated propaganda campaign, it was small, amateurish, and mostly unrelated to the 2016 election.” Maté presented lots of evidence to back that up, and this evidence cast severe doubt upon the Russiagate charges that have been pursued and the indictments that were obtained.

Even those of the Democratic Party’s media that drew a line against outright falsehoods recognized that the Democratic Party’s officials in the U.S. Government were presenting a shamefully corrupt and deceptive case to indict the sitting Republican President and to smear Russia and its Government in the minds of the U.S. public.

The Special Counsel Robert Mueller was publicly tasked, as the “Special Prosecutor,” to prove these charges and to achieve convictions on them (at least by the U.S. Senate) so that President Trump could be forced out of office for colluding with Russia. If there had been collusion, then, of course, Trump had committed treason and would now be doomed. Instead, Mueller displayed dirt on some of Trump’s subordinates. Mueller was hired by Democrats to get a Republican President impeached by the House and then removed from office by the Senate, and then replaced by Vice President Mike Pence (who was acceptable to far more of America’s billionaires than Trump). Was Mueller selected on account of his record of honesty, his public trustworthiness, his skill in presenting cases and achieving convictions that don’t get thrown out by appeals courts or otherwise discredited? No. But it made no difference anyway, because the entire Russiagate storyline that he had been hired to prove was a complex string of speculations and outright lies, and Mueller wasn’t able to prove even enough of them to make a presentable (though still speculative and unproven) case. No matter: just as Republicans won’t acknowledge that George W Bush had lied through his teeth in order to fool Americans into invading and destroying Iraq, Democrats won’t acknowledge that they were deceived by their own political Party about Russia, Ukraine, and even about Trump. The American public (both Parties of it) are (their voters, if not also their megadonors, are) apparently perfectly satisfied to be serial fools; they do it time and again (for examples: Libya 2011, Syria 2012-, and Yemen 2015- did no harm to U.S. President Obama’s stature) — they require only that their own Party be the ones making suckers of themselves. This is the worst type of polarized public, the type that’s the biggest threat to the survival of a democracy. Mueller has for decades been a cog in this corrupt bipartisan American political machine.

Read More @ TheDuran.com


Originally Posted at https://www.sgtreport.com


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    Authored by Josh Stylman via The Brownstone Institute,

    With Thanksgiving weekend still fresh in our memory, my gratitude centers not on the usual holiday platitudes, but on something that has become increasingly precious in our artificial age: authentic relationships – both family and lifelong friends – that deepen rather than fracture under pressure. What binds these relationships, I’ve come to realize, isn’t shared opinions or circumstances, but a shared code – an unwavering commitment to principles that transcends the shifting sands of politics and social pressure. I’m particularly grateful for my inner circle – friends I’ve known since elementary school and family members whose bonds have only strengthened through the crucible of recent years.

    Like many others who spoke out against Covid tyranny, I watched what I thought were solid relationships dissolve in real time. As the owner of a local brewery and coach of my kids’ sports teams, I had been deeply embedded in my community – a “man about town” whose friendship and counsel others actively sought. Yet suddenly, the same people who had eagerly engaged with me would scurry when they saw me coming down the street. Professional networks and neighborhood connections evaporated at the mere questioning of prevailing narratives. They reacted this way because I broke orthodoxy, choosing to stand for liberal values – the very principles they claimed to champion – by rejecting arbitrary mandates and restrictions.

    In this moment of testing, the difference between those who lived by a consistent code and those who simply followed social currents became starkly clear. Yet in retrospect, this winnowing feels more like clarification than loss. As surface-level relationships fell away, my core relationships – decades-long friendships and family bonds – not only endured but deepened. These trials revealed which bonds were authentic and which were merely situational.

    The friendships that remained, anchored in genuine principles rather than social convenience, proved themselves infinitely more valuable than the broader network of fair-weather friends I lost.

    What strikes me most about these enduring friendships is how they’ve defied the typical narrative of relationships destroyed by political divisions. As Marcus Aurelius observed, “The impediment to action advances action. What stands in the way becomes the way.” Despite taking opposite sides of the dialectic on political and cultural issues over the decades, we found ourselves united in opposition to the constitutional transgressions and rising tyranny of the past few years – the lockdowns, mandates, and systematic erosion of basic rights. This unity emerged not from political alignment but from a shared code: a commitment to first principles that transcends partisan divisions.

    In these contemplative moments, I’ve found myself returning to Aurelius’s Meditations – a book I hadn’t opened since college until Joe Rogan and Marc Andreessen’s excellent conversation inspired me to revisit it. Aurelius understood that a personal code – a set of unwavering principles – was essential for navigating a world of chaos and uncertainty. The connection feels particularly apt – like my own friend group, Rogan’s platform exemplifies a code of authentic discourse in our age.

    Critics, particularly on the political left, often talk about needing their “own Joe Rogan,” missing entirely what makes his show work: its genuine authenticity. Despite being historically left-leaning himself, Rogan’s willingness to engage in real-time thinking with guests across the ideological spectrum and across a broad variety of topics, his commitment to open inquiry and truth-seeking, has paradoxically led to his estrangement from traditional liberal circles – much like many of us who’ve found ourselves branded as apostates for maintaining consistent principles.

    This commitment to a code of authentic discourse explains why organizations like Brownstone Institute – despite being routinely smeared as “far right” – have become a crucial platform for independent scholars, policy experts, and truth-seekers. I witnessed this firsthand at a recent Brownstone event, where, unlike most institutions that enforce ideological conformity, diverse thinkers engaged in genuine exploration of ideas without fear of orthodoxy enforcement. When attendees were asked if they considered themselves political liberals ten years ago, nearly 80% raised their hands.

    These are individuals who, like my friends and me, still embrace core liberal values – free speech, open inquiry, rational debate – yet find themselves branded as right-wing or conspiracy theorists merely for questioning prevailing narratives.

    What unites this diverse community is their shared recognition that the reality being presented to us is largely manufactured, as explored in “The Information Factory,” and their commitment to maintaining authentic discourse in an age of enforced consensus.

    In The Wire, Omar Little, a complex character who lived by his own moral code while operating outside conventional society, famously declared, “A man got to have a code. Though a stick-up man targeting drug dealers, Omar’s rigid adherence to his principles – never harming civilians, never lying, never breaking his word – made him more honorable than many supposedly “legitimate” characters. His unwavering dedication to these principles – even as a gangster operating outside society’s laws – resonates deeply with my experience.

    Like Rogan’s commitment to open dialogue, like Brownstone’s dedication to free inquiry, like RFK Jr.’s determination to expose how pharmaceutical and agricultural interests have corrupted our public institutions: these exemplars of authentic truth-seeking mirror what I’ve found in my own circle. My friends and I may have different political views, but we share a code: a commitment to truth over comfort, to principle over party, to authentic discourse over social approval. This shared foundation has proven more valuable than any superficial agreement could be.

    In these times of manufactured consensus and social control, the importance of this authentic foundation becomes even clearer. The 2012 Smith-Mundt Modernization Act, which made it legal to propagandize American citizens, merely formalized what many had long suspected. It represented the ultimate betrayal of the government’s code with its citizens – the explicit permission to manipulate rather than inform. As anyone not under the spell has come to realize – we’ve all been thoroughly “Smith-Mundt’ed.” This legal framework helps explain much of what we’ve witnessed in recent years, particularly during the pandemic – when those who proclaimed themselves champions of social justice supported policies that created new forms of segregation and devastated the very communities they claimed to protect.

    This disconnect becomes even more apparent in the realm of charitable giving and social causes, where “virtue laundering” has become endemic. The absence of a genuine moral code is nowhere more evident than in our largest charitable institutions. While many charitable organizations do crucial work at the local level, there’s an unmistakable trend among large NGOs toward what a friend aptly calls the “philanthropath class.”

    Consider the Clinton Foundation’s activities in Haiti, where millions in earthquake relief funds resulted in industrial parks that displaced farmers and housing projects that never materialized. Or examine the BLM Global Network Foundation, which purchased luxury properties while local chapters reported receiving minimal support. Even major environmental NGOs often partner with the world’s biggest polluters, creating an illusion of progress while fundamental problems persist.

    This pattern reveals a deeper truth about the professional charitable class – many of these institutions have become purely extractive, profiting from and even amplifying the very issues they purport to solve. At the top, a professional philanthropic class collects fancy titles in their bios and flashes photos from charity galas while avoiding any genuine engagement with the problems they claim to address. Social media has democratized this performance, allowing everyone to participate in virtue theater – from black squares and Ukrainian flag avatars to awareness ribbons and cause-supporting emojis – creating an illusion of activism without the substance of real action or understanding. It’s a system entirely devoid of the moral code that once guided charitable work – the direct connection between benefactor and beneficiary, the genuine commitment to positive change rather than personal aggrandizement.

    The power of a genuine code becomes most evident in contrast with these hollow institutions. While organizations and social networks fracture under pressure, I’m fortunate that my closest friendships and family bonds have only grown stronger. We’ve had fierce debates over the years, but our shared commitment to fundamental principles – to having a code – has allowed us to navigate even the most turbulent waters together. When the pandemic response threatened basic constitutional rights, when social pressure demanded conformity over conscience, these relationships proved their worth not despite our differences, but because of them.

    As we navigate these complex times, the path forward emerges with striking clarity. From Marcus Aurelius to Omar Little, the lesson remains the same: a man gotta have a code. The crisis of authenticity in our discourse, the chasm between proclaimed and lived values, and the failure of global virtue-signaling all point to the same solution: a return to genuine relationships and local engagement. Our strongest bonds – those real relationships that have weathered recent storms – remind us that true virtue manifests in daily choices and personal costs, not in digital badges or distant donations.

    This Thanksgiving, I found myself grateful not for the easy comforts of conformity but for those in my life who demonstrate real virtue – the kind that comes with personal cost and requires genuine conviction. The answer lies not in grand gestures or viral posts, but in the quiet dignity of living according to our principles, engaging with our immediate communities, and maintaining the courage to think independently. As both the emperor-philosopher and the fictional street warrior understood, what matters isn’t the grandeur of our station but the integrity of our code.

    Returning one final time to Meditations, I’m reminded of Aurelius’s timeless challenge: “Waste no more time arguing about what a good man should be. Be one.”

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